Today I witnessed my first serious trauma admission in the Emergency Department. When a trauma call is made, it is ‘all hands on deck’. As soon as a call comes through from the paramedics, the team starts preparing—the room, the equipment, the medications. Everyone knows their roles and there is a set protocol of what needs to happen to stabilise the patient. Specialist teams are on standby, so specific skill sets are available if necessary – an anaesthetist for managing the airway and ventilation, neurology and neurosurgery teams for looking after the brain, and surgeons in preparation for managing the sustained injuries. Trauma is unexpected, it can be messy, and outwardly, it is often very clear what is going on—if a leg is cut open and bone is sticking out, you know that there is a fracture and probably a lot of blood loss.
When I first planned this series of the ‘Reading Rut,’ this post was not included in my plan. But as I constructed the previous articles, I realized that the following is an important aspect of reading that needs to be considered. So far, we have looked at some pretty important and encouraging reasons why we should be reading The Bible. In light of these, I hope that it has been clear that reading the Bible is not an aim to be achieved in itself; that is, it is not so we can tell others that we are ticking the Bible-reading box, or even to feel that we are fulfilling our ‘requirements’ as a Christian before God. Rather, it is a means to a greater end—Christ-likeness for God’s glory. Because of this purpose, the way we approach and undertake reading the Bible is incredibly important.